Originally published in 1988, this collection brings together a wide range of original readings on Friedrich Nietzsche, reflecting many aspects of Neitzsche in contemporary philosophy, literature and the social sciences. The Nietzsche these contributors discuss is the Nietzsche who exceeds any attempt at determinate interpretation, the Nietzsche whose capacity for renewing thought seems limitless. This is a powerful collection of essays and a major contribution to modern Nietzsche interpretation.

In 1974, thirty-year-old philosopher and translator David Farrell Krell began corresponding and meeting with Martin Heidegger and Hannah Arendt. Years later, he would meet Jacques Derrida and, through many letters and visits, come to know him well. Drawing on unpublished correspondence and Krell's warmly told personal recollections, Three Encounters presents an intimate and highly insightful look at the lives and ideas of three noted philosophers at the peak of their careers. Three Encounters offers a chance for readers to encounter these three great philosophers and their ideas, not merely through the lens of their biographies, but as "people" we come to know through their personal correspondence and Krell's recollections. Three Encounters demonstrates the intertwining of thought and lived experience.

Originally published in 1988, this collection brings together a wide range of original readings on Friedrich Nietzsche, reflecting many aspects of Neitzsche in contemporary philosophy, literature and the social sciences. The Nietzsche these contributors discuss is the Nietzsche who exceeds any attempt at determinate interpretation, the Nietzsche whose capacity for renewing thought seems limitless. This is a powerful collection of essays and a major contribution to modern Nietzsche interpretation.

Few philosophers have had more influence on the shape of western philosophy after 1900 than Martin Heidegger. Basic Writings offers a full range of this profound and controversial thinker's writings in one volume, including: The Origin of the Work of Art The introduction to Being and Time What Is Metaphysics? Letter on Humanism The Question Concerning Technology The Way to Language The End of Philosophy Featuring a foreword by Heidegger scholar Taylor Carman, this essential collection provides readers with a concise introduction to the groundbreaking philosophy of this brilliant and essential thinker.

Plato's Animals examines the crucial role played by animal images, metaphors, allusions, and analogies in Plato's Dialogues. These fourteen lively essays demonstrate that the gadflies, snakes, stingrays, swans, dogs, horses, and other animals that populate Plato's work are not just rhetorical embellishments. Animals are central to Plato's understanding of the hierarchy between animals, humans, and gods and are crucial to his ideas about education, sexuality, politics, aesthetics, the afterlife, the nature of the soul, and philosophy itself. The volume includes a comprehensive annotated index to Plato's bestiary in both Greek and English.

This revised and expanded edition of Martin Heidegger's Basic Writings includes ten key essays and the introduction to Being and Time. Basic Writings is a concise introduction to the thought of this controversial and important 20th-century philosopher. David Farrell Krell has expanded and improved this collection by adding The Way to Language and including the complete version of The Origin of the Work of Art. The complete selection is: Being and Time: Introduction; What is Metaphysics? On the Essence of Truth; The Origin of the Work of Art; Letter on Humanism; Modern Science, Metaphysics, and Mathematics; The Question Concerning Technology - Building Dwelling; Thinking - What Calls for Thinking?; The Way to Language; The End of Philosophy and the Task of Thinking.

Confronting death means looking it squarely in the face. Contemporary society refuses to do so, preferring to hide it and hide from it. Funeral rites no longer function as a way to mediate death or to maintain a link between the living and dead. Today the disappearance of certain funerary practices attests to the denial of death as such. They reflect a preference for focusing on remembering the life of the deceased in order to neutralize death, thus displacing the value of mourning, now viewed as something to be done as quickly as possible. Moreover, science, like religion before it and like the contemporary "cult of the body," has fed our fantasies about immortality, promising us longer lives of better quality, and even the possibility of conquering death altogether. Despite all these attempts to overcome or neutralize death, humanity has been unable to eliminate its anxiety about death and nothingness. True to her roots in phenomenology, Dastur not only examines these contemporary tendencies with a critical eye but also argues that we must once again learn to assume death, to become mortal, to learn how to die. Death is not the last moment of human life, but rather its essential attribute. Dastur's skill as a "translator" of phenomenology into accessible and clear prose is nowhere more apparent than in her "little book on death"-indeed, the intended audience is less those who specialize in phenomenology or academic philosophy than a nonspecialist public hungry for philosophical reflection on what is closest to us. And nothing is closer to us than the ever-present possibility of our own imminent death. As its subtitle suggests, this book is an "introduction to philosophy," one that obliges the reader to ask what it means to be human and to embrace death and mortality as the defining essence of our humanity.

Confronting death means looking it squarely in the face. Contemporary society refuses to do so, preferring to hide it and hide from it. Funeral rites no longer function as a way to mediate death or to maintain a link between the living and dead. Today the disappearance of certain funerary practices attests to the denial of death as such. They reflect a preference for focusing on remembering the life of the deceased in order to neutralize death, thus displacing the value of mourning, now viewed as something to be done as quickly as possible. Moreover, science, like religion before it and like the contemporary "cult of the body," has fed our fantasies about immortality, promising us longer lives of better quality, and even the possibility of conquering death altogether. Despite all these attempts to overcome or neutralize death, humanity has been unable to eliminate its anxiety about death and nothingness. True to her roots in phenomenology, Dastur not only examines these contemporary tendencies with a critical eye but also argues that we must once again learn to assume death, to become mortal, to learn how to die. Death is not the last moment of human life, but rather its essential attribute. Dastur's skill as a "translator" of phenomenology into accessible and clear prose is nowhere more apparent than in her "little book on death"-indeed, the intended audience is less those who specialize in phenomenology or academic philosophy than a nonspecialist public hungry for philosophical reflection on what is closest to us. And nothing is closer to us than the ever-present possibility of our own imminent death. As its subtitle suggests, this book is an "introduction to philosophy," one that obliges the reader to ask what it means to be human and to embrace death and mortality as the defining essence of our humanity.

"Daimon Life is life-enchancing. To read it is to become richer in wor(l)d." John Llewelyn

Disclosure of Martin Heidegger s complicity with the National Socialist regime in 1933-34 has provoked virulent debate about the relationship between his politics and his philosophy. Did Heidegger s philosophy exhibit a kind of organicism readily transformed into ideological "blood and soil"? Or, rather, did his support of the Nazis betray a fundamental lack of loyalty to living things? David Farrell Krell traces Heidegger s political authoritarianism to his failure to develop a constructive "life-philosophy" his phobic reactions to other forms of being. Krell details Heidegger s opposition to Lebensphilosophie as expressed in Being and Time, in an important but little-known lecture course on theoretical biology given in 1929 30 called "The Basic Concepts of Metaphysics," and in a recently published key text, Contributions to Philosophy, written in 1936 38. Although Heidegger s attempt to think through the problems of life, sexual reproduction, behavior, environment, and the ecosystem ultimately failed, Krell contends that his methods of thinking nonetheless pose important tasks for our own thought. Drawing on and away from Heidegger, Krell expands on the topics of life, death, sexuality, and spirit as these are treated by Freud, Nietzsche, Derrida, and Irigaray. Daimon Life addresses issues central to contemporary philosophies of politics, gender, ecology, and theoretical biology."

Humankind has a profound and complex relationship with the sea, a relationship that is extensively reflected in biology, psychology, religion, literature and poetry. The sea cradles and soothes us, we visit it often for solace and inspiration, it is familiar, being the place where life ultimately began. Yet the sea is also dark and mysterious and often spells catastrophe and death. The sea is a set of contradictions: kind, cruel, indifferent. She is a blind will that will 'have her way'. In exploring this most capricious of phenomena, David Farrell Krell engages the work of an array of thinkers and writers including, but not limited to, Homer, Thales, Anaximander, Heraclitus, Plato, Aristotle, Hoelderlin, Melville, Woolf, Whitman, Nietzsche, Heidegger, Schelling, Ferenczi, Rank and Freud. The Sea explores the significance in Western civilization of the catastrophic and generative power of the sea and what humankind's complex relationship with it reveals about the human condition, human consciousness, temporality, striving, anxiety, happiness and mortality.

In 1974, thirty-year-old philosopher and translator David Farrell Krell began corresponding and meeting with Martin Heidegger and Hannah Arendt. Years later, he would meet Jacques Derrida and, through many letters and visits, come to know him well. Drawing on unpublished correspondence and Krell's warmly told personal recollections, Three Encounters presents an intimate and highly insightful look at the lives and ideas of three noted philosophers at the peak of their careers. Three Encounters offers a chance for readers to encounter these three great philosophers and their ideas, not merely through the lens of their biographies, but as "people" we come to know through their personal correspondence and Krell's recollections. Three Encounters demonstrates the intertwining of thought and lived experience.

"Krell writes here with a brilliance of style that few other philosophers can match." John Sallis

Although the Romantic Age is usually thought of as idealizing nature as the source of birth, life, and creativity, David Farrell Krell focuses on the preoccupation of three key German Romantic thinkers Novalis, Schelling, and Hegel with nature s destructive powers contagion, disease, and death."

Plato's Animals examines the crucial role played by animal images, metaphors, allusions, and analogies in Plato's Dialogues. These fourteen lively essays demonstrate that the gadflies, snakes, stingrays, swans, dogs, horses, and other animals that populate Plato's work are not just rhetorical embellishments. Animals are central to Plato's understanding of the hierarchy between animals, humans, and gods and are crucial to his ideas about education, sexuality, politics, aesthetics, the afterlife, the nature of the soul, and philosophy itself. The volume includes a comprehensive annotated index to Plato's bestiary in both Greek and English.

Humankind has a profound and complex relationship with the sea, a relationship that is extensively reflected in biology, psychology, religion, literature and poetry. The sea cradles and soothes us, we visit it often for solace and inspiration, it is familiar, being the place where life ultimately began. Yet the sea is also dark and mysterious and often spells catastrophe and death. The sea is a set of contradictions: kind, cruel, indifferent. She is a blind will that will 'have her way'. In exploring this most capricious of phenomena, David Farrell Krell engages the work of an array of thinkers and writers including, but not limited to, Homer, Thales, Anaximander, Heraclitus, Plato, Aristotle, Hoelderlin, Melville, Woolf, Whitman, Nietzsche, Heidegger, Schelling, Ferenczi, Rank and Freud. The Sea explores the significance in Western civilization of the catastrophic and generative power of the sea and what humankind's complex relationship with it reveals about the human condition, human consciousness, temporality, striving, anxiety, happiness and mortality.

Jacques Derrida's final seminars were devoted to animal life and political sovereignty-the connection being that animals slavishly adhere to the law while kings and gods tower above it and that this relationship reveals much about humanity in the West. David Farrell Krell offers a detailed account of these seminars, placing them in the context of Derrida's late work and his critique of Heidegger. Krell focuses his discussion on questions such as death, language, and animality. He concludes that Heidegger and Derrida share a commitment to finding new ways of speaking and thinking about human and animal life. -- Indiana University Press

Jacques Derrida's final seminars were devoted to animal life and political sovereignty-the connection being that animals slavishly adhere to the law while kings and gods tower above it and that this relationship reveals much about humanity in the West. David Farrell Krell offers a detailed account of these seminars, placing them in the context of Derrida's late work and his critique of Heidegger. Krell focuses his discussion on questions such as death, language, and animality. He concludes that Heidegger and Derrida share a commitment to finding new ways of speaking and thinking about human and animal life. -- Indiana University Press

"This is vintage Krell he is as always, a reader in the best sense of the word...." Dennis J. Schmidt

"Krell is a strong and often eloquent writer... I regard this to be one of his most important works...." Jason M. Wirth

In The Tragic Absolute, David Farrell Krell shows that German Idealist and Romantic theories of literature and aesthetic judgment, especially when it comes to tragedy, are closer to the heart of metaphysics and ethics than previously thought. Krell not only explores the contributions of Schelling, Holderlin, Novalis, Hegel, and Nietzsche to the aesthetics of tragedy, he also charts the fate of the absolute and speculative philosophy in terms of the tragic. Krell explodes the usual conception that aesthetic judgments about literary genres are relatively marginal subjects for philosophy. Indeed, in Krell s view, even God himself, the very absolute of traditional metaphysics, is seen as languishing and condemned to tragic downfall. Questions concerning the death of God, the role of trauma and forgetting in narrative, the overcoming of barriers between humans and other living beings, and the role of music and rhythm as sources of ecstasy are highlighted in this keen, precise, and lively book."

"Infectious Nietzsche is simply one of the most interesting and engaging works to appear on Nietzsche s philosophy in years."
David Allison

Krell explores health, illness, and creativity in the life and thought of Friedrich Nietzsche. Drawing on a varied literature of philosophical reflections on health, and analyzing Nietzsche s confrontation with traditional values, Krell skillfully engages the legacy of Platonism and Western metaphysics that is at the core of Nietzsche s thought. Nietzsche s genealogical critique, his doctrine of eternal recurrence of the same, and the Nietzschean physiology and psychology of decadence are principal foci. Anyone interested in a philosophical reflection on questions of genius and pathology, and all readers of Nietzsche, will find Krell s new book compelling reading."

Encounters with Alphonso Lingis is the first extensive study of this American philosopher who is gaining an international reputation to augment his national one. Lingis's books have already been translated into nearly a dozen languages, and writers from many disciplines are finding his works a source for fresh philosophical and scholarly inquiries. The distinguished contributors to this volume reflect on their own encounters with this unique American thinker as they engage his work from their various critical perspectives. They address most of the central themes found in his writings including singularity and otherness, death and eroticism, emotions and rationality, embodiment and the face, excess and the sacred. In the book's first section, the contributors discuss Lingis's significance as a contemporary philosopher, particularly with regard to such renowned figures as Dante, Kant, Nietzsche, Foucault, and the major existential and phenomenological thinkers of the past century. In the second section, they focus on Lingis's ideas as the basis for inquiries into additional fields, such as art, literature, cultural studies, and politics. The book closes with a new essay by Lingis himself."

Encounters with Alphonso Lingis is the first extensive study of this American philosopher who is gaining an international reputation to augment his national one. Lingis's books have already been translated into nearly a dozen languages, and writers from many disciplines are finding his works a source for fresh philosophical and scholarly inquiries. The distinguished contributors to this volume reflect on their own encounters with this unique American thinker as they engage his work from their various critical perspectives. They address most of the central themes found in his writings including singularity and otherness, death and eroticism, emotions and rationality, embodiment and the face, excess and the sacred. In the book's first section, the contributors discuss Lingis's significance as a contemporary philosopher, particularly with regard to such renowned figures as Dante, Kant, Nietzsche, Foucault, and the major existential and phenomenological thinkers of the past century. In the second section, they focus on Lingis's ideas as the basis for inquiries into additional fields, such as art, literature, cultural studies, and politics. The book closes with a new essay by Lingis himself."

The "deconstruction" that is commonly seen to be the method of Derrida's philosophy has an inescapably negative connotation. To counter this view of Derrida's thought as basically destructive, David Farrell Krell invites readers to understand how it may instead be seen as fundamentally affirmative--just as Nietzsche's philosophy, so allegedly nihilistic, is at heart a call for tragic affirmation, in amor fati.

But, while affirmative, Derrida is also engaged in a thinking of mourning, which he views as the promise of memory--a fragile yet vital promise that binds past and future. The book explores what mourning means in Derrida's writing and how the labors of mourning and affirmation are mediated by works of art. Thus the book engages many different areas of Derrida's work, from the classic texts of deconstruction to the more recent meditations on art and mourning.

"This chance affirmation without issue] can come to us only from you, do you hear me? Do you understand me? . . . And me, the purest of bastards, leaving bastards of all kinds just about everywhere." This passage from Derrida's La Carte postale nicely encapsulates what David Farrell Krell wants to convey about Derrida's thought--its astonishing mix of negativity and affirmation in his labors of mourning.